Thursday, January 7, 2010

BAIL-OUTS AND BUY-OUTS

As posted by Dr. Mahathir Mohamad at Che Det on January 7, 2010 8:56 AM

1. When the currencies of East Asia were being devalued in 1997-98 the International Monetary Fund and the World Bank offered to help with loans. However the offer was conditional.

2. The countries must open their economies to foreign capital including the buying up of their businesses by foreigners.

3. The effect of currency devaluation is to reduce the value of the countries' business in terms of foreign (US Dollar) currency. In addition the financial crisis would make the businesses less profitable or unprofitable so that their market value in local currency would be depressed.

4. For example if the local business is worth RM100 million in local currency, equivalent to US40 million at 2.5 Ringgit to the US Dollar, a devaluation to five Ringgit to the US Dollar would bring down the value of the business to US20 million.

5. If because of the crisis the value of the business in the local currency falls by 30 per cent i.e. to 70 million Ringgit, then the foreign buyer need to pay only 14 million in US currency.

6. Thus a business that was worth US40 million Dollars could be bought for only US14 million Dollars because of the effect of devaluing the currency by 50 per cent.

7. Obviously if foreign capital was allowed to buy local businesses at the time of the financial crisis, it would have acquired the local business very, very cheaply.

8. If after they had bought all the banks and businesses at these low prices, the devaluation of the currency is stopped, the value of the entities acquired by the foreigners would recover. They could then sell their acquisitions at a high price and make large profits.

9. We must not suspect that the IMF and the World Bank was collaborating with these foreign investors to rape the countries concerned. They are too honorable. But the fact remains that the condition that the domestic market must be open to foreign investors brought about the results stated above.

10. Malaysia decided not to borrow from the IMF and not to open its market. We decided to bailout our companies which were in distress.

11. Bailout means putting in money to revive the business but the ownership of the business remains with the original owner. That is what the US Government did when their banks were going bankrupt. The ownership of the banks and businesses bailed out by the US Government remained with the original owners.

12. But when foreign or local capital bought up the failed or distressed companies, they were not bailing out these companies. They were simply taking advantage of the financial problems of the companies to buy at fire-sale prices.

13. Frequently the amount the owners get for the sale of their businesses were not sufficient for payment of their debts even.

14. This is what is meant by a buyout. The owners were forced to part with their businesses at a loss. This is not a bailout.

15. It is important to understand the difference. Very frequently those who want to bad-mouth certain people would accuse them of being bailed out when they were in fact being forced to accept a buyout at fire-sale prices because of the distress caused by the devaluation of the currency.

16. The US Government bailed out the failed banks and businesses with trillions of dollars during the present crisis. Yet the United States and their media condemned the countries of East Asia for doing the same on a smaller scale. This is a blatant example of double standards and hypocrisy of monumental proportions.

KONTROVERSI KEGUNAAAN KALIMAH "ALLAH"

As posted by Dr. Mahathir Mohamad at Che Det on January 5, 2010 10:00 AM

1. Ingin saya terangkan secara lebih terperinci pendapat saya berkenaan kegunaan kalimah "Allah" untuk agama yang bukan Islam.

2. Sebenarnya kontroversi ini bermula di waktu saya masih Perdana Menteri. Pendapat Kabinet pada masa itu ialah kegunaannya dalam kitab Injil adalah perkara yang sensitif. Perkara yang sensitif seperti ini tidak boleh diselesaikan dengan hanya merujuk kepada undang-undang.

3. Sebagai perbandingan agak mudah dirujukkan perkataan "kaum pendatang" kepada mahkamah, Tetapi ia adalah sesuatu yang sensitif yang tidak dapat diselesaikan oleh undang-undang.

4. Penyelesaian kontroversi berkenaan kalimah "Allah" juga tidak boleh dicapai dengan membuat rayuan kepada mahkamah rayuan. Undang-undang tidak mengambilkira soal sensitif atau tidaknya sesuatu, soal mencetuskan ketegangan dan permusuhan antara penganut-penganut agama yang berlainan. Undang-undang mengutamakan maksud undang-undang sahaja.

5. Sebenarnya kalimah "Allah" tidak terdapat dalam kitab Taurat atau Talmud Hebrew atau kitab Injil Kristian dalam bahasa Latin, Greek atau bahasa-bahasa Eropah. Nama bagi Tuhan dalam bahasa yahudi ialah "Yahweh", yang diterjemahkan kepada bahasa Inggeris sebagai "Jehovah".

6. Dalam kitab Injil, Jesus (Isa) dan God adalah sama. Tidak ada kalimah Allah dalam kitab Injil dalam bahasa-bahasa yang disebut di atas.

7. Dalam usaha menerangkan agama Kristian di kalangan orang Islam atau masyarakat yang mahir dengan agama Islam, perkataan God diterjemah kepada "Allah" supaya mudah difaham oleh pendengar.

8. Mungkin juga kalimah "Allah" dapat menyamakan agama Kristian dengan agama Islam kerana menyembah Tuhan yang sama. Dengan ini penerimaan agama Kristian oleh orang Islam boleh jadi lebih mudah. Terjemahan ini salah. Sepatutnya perkataan "Tuhan" digunakan untuk God.

9. Tetapi dalam agama Kristian terdapat konsep "Trinity" yang mana terdapat "God the Father, God the Son and the Holy Ghost". Jika dalam bahasa Melayu terdapat dalam kitab Injil atau syarahan berkenaan "Allah sebagai Bapak, Allah sebagai Anak dan Roh yang Suci", maka tentulah ini akan ditentang oleh orang Islam. Dalam Islam Allah tidak ada bapak, tidak ada anak. Ia tidak dilahirkan dan Ia tidak melahirkan sesiapa. Allah hanya satu. Ia tidak boleh disekutu dengan sesiapa.

10. Di Amerika Syarikat, orang Kristian yang sudah tidak teguh iman biasa berkata dan menulis, "God is dead". Apakah perasaan orang Islam apabila ini diganti denagn "Allah is dead"?

11. Di Semenanjung Malaysia kita tidak pernah mendengar orang Kristian menggunakan kalimah "Allah" apabila bercakap berkenaan God dalam bahasa Melayu. Kenapa pula kita sekarang akan mengguna kalimah ini?

12. Saya harap pihak Kerajaan berhati-hati dalam perkara ini supaya negara berbilang agama yang aman ini tidak menjadi tegang dan tidak stabil secara berterusan. Wallahua'lam.